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COLLECTS OF THE CHURCH YEAR

Commencing on page 157 of our present Book of Common Payer (BCP) and continuing through page 261 are the traditional and contemporary versions of the Collects.  The Propers, Collects, Readings, and Psalms are appointed for each Sunday in our liturgical year as well as for the specific Holy Days.  The opening Collect, “collecta,” in the original Latin, or summing up of our prayers, has been a tradition in the Christian eucharistic service from the fourth century.  For the most part, our Collects derive from the earliest collections of prayers, called Sacramentaries, which were identified with particular Popes, such as Leo, Gelasius, and Gregory, from the fifth through the seventh centuries.  In turn, there was an effort to correlate the Lectionary reading to reflect or complement the Collect.

In great part, our current Collect selection is the product of Archbishop Thomas Cranmer who composed our first Anglican BCP in 1549.  Since that time, numerous substitutions, redactions, and relocations, as well as new collects, have provided us with a variety of origins and prayers in the several services the BCP.  Approximately one half of the Collects in the 1928 BCP still remain in our current BCP.

The Collect is a distinctive and carefully designed literary art form, in the same sense as our poetic sonnet or the Japanese haiku.  There can be three or five clauses: 

1. Address1. Address
2. Acknowledgment or Attribution
2. Petition3. Petition
4. Aspiration
3. Pleading5. Pleading

Let’s examine a particular Collect: The First Collect for Christmas Day, page 212, BCP

1. AddressO God,
2. Acknowledgmentyou make us glad by the yearly festival of the birth of your only son Jesus Christ:
3. PetitionGrant that we, who joyfully receive him as our redeemer,
4. Aspirationmay with sure confidence behold him when he comes to be our Judge
5. Pleadingwho lives and reigns with you and the Holy Spirit, one God, now and for ever. AMEN

In the words of one of the last Collects of the Season of Pentecost, we can “…read, mark,
learn, and inwardly digest them…” in so many ways that will be pertinent to our lives. 
Succinct and varied, they are also representative of our Anglican faith in that they are
based on “scripture, tradition and reason.”

BIBLIOGRAPHY

The Book of Common Prayer – 1979
The Book of Common Prayer – 1928

The Oxford American Prayer Book Commentary
Dr. Massey Hamilton Shepherd, Jr.
Oxford University Press, 1959

Commentary on the American Prayer Book
Marion J. Hatchett
Harper Collins,
 San Francisco, CA, 1994

The Collects in American Liturgy
Martin R. Dudley,
The Liturgical Press,
 Minnesota, 1994

The Collects of Thomas Cranmer
C. Frederick Barbee & Paul F. M. Zahl
Williams B. Eardmans Publishing Company
Grand Rapids Michigan 1999

Ancient Collects
William Bright
Forward Movement Publications
Cincinnati, Ohio, 1993


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